How did representative institutions become the central organs of governance in Western Europe? What enabled this distinctive form of political organization and collective action that has proved so durable and influential? The answer has typically been sought either in the realm of ideas, in the Western tradition of individual rights, or in material change, especially the comple...(展开全部)

马文·哈里斯早年就读于哥伦比亚大学，从师于人类学家查里斯·韦格利，对主张多实地调查、少闭门造车的研究方法极感兴趣。其导师韦格利鼓励他继续留在哥伦比亚大学研究生院学习，并邀他去南美洲进行了一次实地考察。哈里斯发表了调查巴西农村生活状况的论文，并于1953年回哥伦比亚大学执教。现在他为哥伦比亚大学专职教授，在1963年至1966年期间曾任系主任。他对不同人种和种族之间文化交叉的问题和殖民主义的问题很有兴趣，为此曾去莫桑比克进行了实地调查，他在这次调查中形成了自己文化唯物主义的研究方法，此后，他又去厄瓜多尔，最近又去了印度。在发表了4部早期著作之后，他写了一部有影响的著作《人类学的兴起：文化理论史》，他的另一部受欢迎的大学教科书是《文化、人、自然：人类学简介》。哈里斯过去一直在写专业性和教学性的著作，现在打算为更广泛的一般读者写作。他就美洲人的礼仪、习俗和...(展开全部)

马文·哈里斯早年就读于哥伦比亚大学，从师于人类学家查里斯·韦格利，对主张多实地调查、少闭门造车的研究方法极感兴趣。其导师韦格利鼓励他继续留在哥伦比亚大学研究生院学习，并邀他去南美洲进行了一次实地考察。哈里斯发表了调查巴西农村生活状况的论文，并于1953年回哥伦比亚大学执教。现在他为哥伦比亚大学专职教授，在1963年至1966年期间曾任系主任。他对不同人种和种族之间文化交叉的问题和殖民主义的问题很有兴趣，为此曾去莫桑比克进行了实地调查，他在这次调查中形成了自己文化唯物主义的研究方法，此后，他又去厄瓜多尔，最近又去了印度。在发表了4部早期著作之后，他写了一部有影响的著作《人类学的兴起：文化理论史》，他的另一部受欢迎的大学教科书是《文化、人、自然：人类学简介》。哈里斯过去一直在写专业性和教学性的著作，现在打算为更广泛的一般读者写作。他就美洲人的礼仪、习俗和...(展开全部)

马文·哈里斯早年就读于哥伦比亚大学，从师于人类学家查里斯·韦格利，对主张多实地调查、少闭门造车的研究方法极感兴趣。其导师韦格利鼓励他继续留在哥伦比亚大学研究生院学习，并邀他去南美洲进行了一次实地考察。哈里斯发表了调查巴西农村生活状况的论文，并于1953年回哥伦比亚大学执教。现在他为哥伦比亚大学专职教授，在1963年至1966年期间曾任系主任。他对不同人种和种族之间文化交叉的问题和殖民主义的问题很有兴趣，为此曾去莫桑比克进行了实地调查，他在这次调查中形成了自己文化唯物主义的研究方法，此后，他又去厄瓜多尔，最近又去了印度。在发表了4部早期著作之后，他写了一部有影响的著作《人类学的兴起：文化理论史》，他的另一部受欢迎的大学教科书是《文化、人、自然：人类学简介》。哈里斯过去一直在写专业性和教学性的著作，现在打算为更广泛的一般读者写作。他就美洲人的礼仪、习俗和...(展开全部)

In this brilliant and profound study the distinguished American anthropologist Marvin Harris shows how the endless varieties of cultural behavior -- often so puzzling at first glance -- can be explained as adaptations to particular ecological conditions. His aim is to account for the evolution of cultural forms as Darwin accounted for the evolution of biological forms: to show ...(展开全部)

The Justice of Kings, the first in a new epic fantasy trilogy, follows the tale of Sir Konrad Vonvalt, an Emperor’s Justice – a detective, judge and executioner all in one. As he unravels a web of secrets and lies, Vonvalt discovers a plot that might destroy his order once and for all – and bring down the entire Empire. As an Emperor's Justice, Sir Konrad Vonvalt always has the...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)